Day 1 (Monday)
Daniel 3:46-96 (Song of the Three Youths)
Last time we saw the Three Servants of the Lord (Azariah, Hananiah, and Mishael, or Shadrach, Meshach, and Abed-Nego) refuse to worship the statue set up by King Nebuchadnezzar, and therefore be thrown into the fiery furnace. As they went in, Azariah prayed a prayer of repentance and faith, asking for mercy and deliverance for them, and for all their people. This time, we will see what comes of this.
The Song of the Three Servants
46 Now the king’s servants who threw them in kept stoking the furnace with naphtha, pitch, tow, and brushwood. 47 And the flames poured out above the furnace forty-nine cubits, 48 and spread out and burned those Chaldeans who were caught near the furnace. 49 But the angel of the Lord came down into the furnace to be with Azariah and his companions, and drove the fiery flame out of the furnace, 50 and made the inside of the furnace as though a moist wind were whistling through it. The fire did not touch them at all and caused them no pain or distress.
51 Then the three with one voice praised and glorified and blessed God in the furnace:
52 “Blessed are you, O Lord, God of our fathers,
and to be praised and highly exalted forever;
And blessed is your glorious, holy name,
and to be highly praised and highly exalted forever.
53 Blessed are you in the temple of your holy glory,
and to be extolled and highly glorified forever.
54 Blessed are you who look into the depths from your throne on the cherubim,
and to be praised and highly exalted forever.
55 Blessed are you on the throne of your kingdom,
and to be extolled and highly exalted forever.
56 Blessed are you in the firmament of heaven,
and to be sung and glorified forever.
57 “Bless the Lord, all you works of the Lord;
sing praise to him and highly exalt him forever.
58 Bless the Lord, you heavens;
sing praise to him and highly exalt him forever.
59 Bless the Lord, you angels of the Lord;
sing praise to him and highly exalt him forever.
60 Bless the Lord, all you waters above the heavens;
sing praise to him and highly exalt him forever.
61 Bless the Lord, all you powers of the Lord;
sing praise to him and highly exalt him forever.
62 Bless the Lord, sun and moon;
sing praise to him and highly exalt him forever.
63 Bless the Lord, stars of heaven;
sing praise to him and highly exalt him forever.
64 “Bless the Lord, all rain and dew;
sing praise to him and highly exalt him forever.
65 Bless the Lord, all you winds;
sing praise to him and highly exalt him forever.
66 Bless the Lord, fire and heat;
sing praise to him and highly exalt him forever.
67 Bless the Lord, winter cold and summer heat;
sing praise to him and highly exalt him forever.
68 Bless the Lord, dews and falling snow;
sing praise to him and highly exalt him forever.
69 Bless the Lord, ice and cold;
sing praise to him and highly exalt him forever.
70 Bless the Lord, frosts and snows;
sing praise to him and highly exalt him forever.
71 Bless the Lord, nights and days;
sing praise to him and highly exalt him forever.
72 Bless the Lord, light and darkness;
sing praise to him and highly exalt him forever.
73 Bless the Lord, lightnings and clouds;
sing praise to him and highly exalt him forever.
74 “Let the earth bless the Lord;
let it sing praise to him and highly exalt him forever.
75 Bless the Lord, mountains and hills;
sing praise to him and highly exalt him forever.
76 Bless the Lord, all that grows in the ground;
sing praise to him and highly exalt him forever.
77 Bless the Lord, you springs;
sing praise to him and highly exalt him forever.
78 Bless the Lord, seas and rivers;
sing praise to him and highly exalt him forever.
79 Bless the Lord, you whales and all that swim in the waters;
sing praise to him and highly exalt him forever.
80 Bless the Lord, all birds of the air;
sing praise to him and highly exalt him forever.
81 Bless the Lord, all wild animals and cattle;
sing praise to him and highly exalt him forever.
82 “Bless the Lord, all people on earth;
sing praise to him and highly exalt him forever.
83 Bless the Lord, O Israel;
sing praise to him and highly exalt him forever.
84 Bless the Lord, you priests of the Lord;
sing praise to him and highly exalt him forever.
85 Bless the Lord, you servants of the Lord;
sing praise to him and highly exalt him forever.
86 Bless the Lord, spirits and souls of the righteous;
sing praise to him and highly exalt him forever.
87 Bless the Lord, you who are holy and humble in heart;
sing praise to him and highly exalt him forever.
88 “Bless the Lord, Hananiah, Azariah, and Mishael;
sing praise to him and highly exalt him forever.
For he has rescued us from Hades and saved us from the power[f] of death,
and delivered us from the midst of the burning fiery furnace;
from the midst of the fire he has delivered us.
89 Give thanks to the Lord, for he is good,
for his mercy endures forever.
90 All who worship the Lord, bless the God of gods,
sing praise to him and give thanks to him,
for his mercy endures forever.”
91 Hearing them sing, and amazed at seeing them alive, King Nebuchadnezzar rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” 92 He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god.” 93 Nebuchadnezzar then approached the door of the furnace of blazing fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego came out from the fire. 94 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics were not harmed, and not even the smell of fire came from them.
95 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God. 96 Therefore I make a decree: Any people, nation, or language that utters blasphemy against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins; for there is no other god who is able to deliver in this way.” 97 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should note that this hymn of the Three Young Men/Three Servants/Three Youths is sung, not in asking the Lord for deliverance, but rather is sung IN HIS PRESENCE WITHIN THE FIRE as He stands there, delivering them. In the presence of Almighty God, His faithful servants make the interior of the furnace itself into a Temple of the Most-High God. And in the same way, when the Lord descends into Hades, filling even death itself with His glory, the saints of all ages do the same thing, and make the prison of death into a space for praising the mighty works of the Lord.)
2) What do we learn about God in this reading?
3) What do we learn about human beings in this reading?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?
Day 2 (Wednesday)
Gospel of Nicodemus – 4 of 5
Last time we saw the Lord’s arrival in Hades, as He, the King of glory, trampled on death, seized Satan, delivered him to the power of Hades (even though just a moment before Satan had been bossing Hades around), and drew Adam to His brightness. In this Holy Week reading, we will see Hades remonstrate with Satan, and then turn to the Lord’s deliverance of His Faithful.
Reading 4
CHAP. 7 (23)—Then Hades, receiving Prince Satan, said to him, with vehement revilings: “O prince of perdition, and leader of extermination, Beelzebub, derision of angels, to be spit upon by the just, why didst thou wish to do this? Didst thou wish to crucify the King of glory, in whose death thou didst promise us so great spoils? Like a fool, thou didst not know what thou wast doing.”
“For, behold, that Jesus by the splendour of His divinity is putting to flight all the darkness of death, and He has broken into the strong lowest depths of our dungeons, and has brought out the captives, and released those who were bound. And all who used to groan under our torments insult us, and by their prayers our dominions are taken by storm, and our realms conquered, and no race of men has now any respect for us. Moreover, also, we are grievously threatened by the dead, who have never been haughty to us, and who have not at any time been joyful as captives.”
“O Prince Satan, father of all impious wretches and renegades, why didst thou wish to do this? Of those who from the beginning, even until now, have despaired of salvation and life, no bellowing after the usual fashion is now heard here; and no groaning of theirs resounds, nor in any of their faces is a trace of tears found. O Prince Satan, possessor of the keys of the lower regions, all thy riches which thou hadst acquired by the tree of transgression and the loss of paradise, thou hast now lost by the tree of the cross, and all thy joy has perished. When thou didst hang up that Christ Jesus the King of glory, thou wast acting against thyself and against me.”
“Henceforth thou shalt know what eternal torments and infinite punishments thou art to endure in my everlasting keeping. O Prince Satan, author of death, and source of all pride, thou oughtest first to have inquired into the bad cause of that Jesus. Him in whom thou perceivedst no fault, why, without reason, didst thou dare unjustly to crucify? and why hast thou brought to our regions one innocent and just, and lost the guilty, the impious, and the unjust of the whole world?”
And when Hades had thus spoken to Prince Satan, then the King of glory said to Hades:” Satan the prince will be in thy power for ever, in place of Adam and his sons, my just ones.”
CHAP. 8 (24)—And the Lord stretched out His hand, and said: “Come to me, all my saints, who have my image and likeness. Do you, who have been condemned through the tree and the devil and death, now see the devil and death condemned through the tree.” Immediately all the saints were brought together under the hand of the Lord. And the Lord, holding Adam by the right hand, said to him: “Peace be to thee, with all thy children, my righteous ones!”
And Adam fell down at the knees of the Lord, and with tearful entreaty praying, said with a loud voice: “I will extol Thee, O Lord; for Thou hast lifted me up, and hast not made my foes to rejoice over me. O Lord God, I cried unto Thee, and Thou hast healed me. O Lord, Thou hast brought out my soul from the powers below; Thou hast saved me from them that go down into the pit. Sing praises to the Lord, all His saints, and confess to the memory of His holiness; since there is anger in but for a moment, and His favor is for a lifetime.” (Psalm 30:1-5a)
In like manner also all the saints of God, falling on their knees at the feet of the Lord, said with one voice: “Thou hast come, O Redeemer of the world: as Thou hast foretold by the law and Thy prophets, so hast Thou fulfilled by Thy deeds. Thou hast redeemed the living by Thy cross; and by the death of the cross Thou hast come down to us, to rescue us from the powers below, and from death, by Thy majesty. O Lord, as Thou hast set the title of Thy glory in heaven, and hast erected as the title of redemption Thy cross upon earth, so, O Lord, set in Hades the sign of the victory of Thy cross, that death may no more have dominion.”
And the Lord, stretching forth His hand, made the sign of the cross upon Adam and upon all His saints; and holding Adam by the right hand, went up from the powers below: and all the saints followed Him. Then holy David cried out aloud, saying: “Sing unto the Lord a new song, for He hath done wonderful things; His right hand and His holy arm have brought salvation to Himself. The Lord hath made known His salvation; His righteousness hath He revealed in the sight of the heathen.” And all the multitude of the saints answered, saying: “This is glory to all His saints. Amen, alleluia.”
And after this the prophet Habacuc cried out, saying: “Thou wentest forth for the salvation of Thy people, to deliver Thine elect.” And all the saints answered, saying: “Blessed is He who cometh in the name of the Lord; God is the Lord, and He hath shone upon us. Amen, alleluia”. In like manner after this the prophet Michæas also cried out, saying: “Who is a God like unto thee, O Lord, taking away iniquities and passing by sins? And now Thou dost withhold Thine anger for a testimony against us, because Thou delightest in mercy. And Thou turnest again, and hast compassion upon us, and pardonest all our iniquities; and all our sins hast Thou sunk in the multitude of death, as Thou hast sworn unto our fathers in the days of old.”
3 And all the saints answered, saying: “This is our God to eternity, and for ever and ever; and He will direct us for evermore. Amen, alleluia.” So also all the prophets, quoting the sacred writings concerning His praises, and all the saints crying, “Amen, alleluia,” followed the Lord.
Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., “The Gospel of Nicodemus,” in The Ante-Nicene Fathers: Fathers of the Third and Fourth Centuries: The Twelve Patriarchs, Excerpts and Epistles, the Clementina, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Ages, trans. Alexander Walker, vol. 8 (Buffalo, NY: Christian Literature Company, 1886), 448–453.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should point out how this text, although it is not Scripture, nonetheless illustrates for us how the Church has always understood the Old Testament as prophesying not just the general coming of the Lord (His birth, preaching, healing, death, and resurrection), but even His descent into Hades and bringing joy and life and salvation to those who had been bound in death. The anonymous author of this text did not know what was actually said by the Saints in Hades when the Lord came to them, but had ample material from the Psalms and the Prophecies. This text, then, is also an invitation to us to go and look at the passages referenced, from Psalms, and Habakkuk, and Micah.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?
Day 3 (Friday)
John 19:38-42; 20:1-18 (Burial of Jesus, Resurrection of Jesus, Jesus Appears to Mary Magdalene)
Last time, we saw Jesus die on the Cross, giving up His spirit willingly, and saw His side pierced by the soldiers who came to ensure that those who were crucified were dead before the sun set, so that they could be buried, and would not remain on the Cross during the Holy Day of Passover. We noted how the passage dealing with His piercing is repeated every Liturgy during the Preparation, when the Lamb (Amnos) on the Diskos is pierced, and then the wine and water are poured into the Chalice. This time, we will see the Lord buried, and then what follows very soon afterward.
The Burial of Jesus
38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
The Resurrection of Jesus
20 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 Then Peter and the other disciple set out and went toward the tomb. 4 The two were running together, but the other disciple outran Peter and reached the tomb first.
5 He bent down to look in and saw the linen wrappings lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, 7 and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the scripture, that he must rise from the dead. 10 Then the disciples returned to their homes.
Jesus Appears to Mary Magdalene
11 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.
15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17 Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should point out how St. John is entirely silent about what happened between the end of the day of Preparation (Friday) and the beginning of the First Day of the week (Sunday/the Lord’s Day). This is notable and appropriate, as this is the great day of Rest, and by saying nothing about it at all, he emphasizes that this is the fulfillment of the prophecy of the Sabbath. Before, he shows us Jesus saying that “His Father is still working, and that He too is still working” (John 5:17), when He was confronted about healing on the Sabbath. But now, on the great Sabbath, He shows us Jesus doing nothing, resting indeed. We can also notice the profound faithfulness and courage shown by Joseph of Arimathea and Nicodemus, and the deep and abiding love exhibited by Mary Magdalene.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?