Day 1 (Monday)
Esther 2:19-23; 3:1-13; Addition B 13:1-7; 3:14-15 (Mordecai Saves the King, Haman Plots to Destroy the Jews, The King's Letter)
Last time we met our main characters: Ahasuerus the king, Mordecai the Jew, and Hadassah his niece, who become the king’s wife, called Esther, after the king divorced his previous wife Vashti for disobeying and disrespecting him. This time, having set the stage, with all our principals in place, we will see what is to happen next.
Mordecai Discovers a Plot
19 When the virgins were being gathered together, Mordecai was sitting at the king’s gate. 20 Now Esther had not revealed her kindred or her people, as Mordecai had charged her; for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and conspired to assassinate King Ahasuerus. 22 But the matter came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, both the men were hanged on the gallows. It was recorded in the book of the annals in the presence of the king.
Haman Undertakes to Destroy the Jews
3 After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite, and advanced him and set his seat above all the officials who were with him. 2 And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance. 3 Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you disobey the king’s command?” 4 When they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would avail; for he had told them that he was a Jew. 5 When Haman saw that Mordecai did not bow down or do obeisance to him, Haman was infuriated. 6 But he thought it beneath him to lay hands on Mordecai alone. So, having been told who Mordecai’s people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.
7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means “the lot”—before Haman for the day and for the month, and the lot fell on the thirteenth day of the twelfth month, which is the month of Adar. 8 Then Haman said to King Ahasuerus, “There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them. 9 If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews. 11 The king said to Haman, “The money is given to you, and the people as well, to do with them as it seems good to you.”
12 Then the king’s secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasuerus and sealed with the king’s ring. 13 Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.
Addition B
The King’s Letter
13 This is a copy of the letter: “The Great King, Ahasuerus, writes the following to the governors of the hundred twenty-seven provinces from India to Ethiopia and to the officials under them:
2 “Having become ruler of many nations and master of the whole world (not elated with presumption of authority but always acting reasonably and with kindness), I have determined to settle the lives of my subjects in lasting tranquility and, in order to make my kingdom peaceable and open to travel throughout all its extent, to restore the peace desired by all people.
3 “When I asked my counselors how this might be accomplished, Haman—who excels among us in sound judgment, and is distinguished for his unchanging goodwill and steadfast fidelity, and has attained the second place in the kingdom— 4 pointed out to us that among all the nations in the world there is scattered a certain hostile people, who have laws contrary to those of every nation and continually disregard the ordinances of kings, so that the unifying of the kingdom that we honorably intend cannot be brought about. 5 We understand that this people, and it alone, stands constantly in opposition to every nation, perversely following a strange manner of life and laws, and is ill-disposed to our government, doing all the harm they can so that our kingdom may not attain stability.
6 “Therefore we have decreed that those indicated to you in the letters written by Haman, who is in charge of affairs and is our second father, shall all—wives and children included—be utterly destroyed by the swords of their enemies, without pity or restraint, on the fourteenth day of the twelfth month, Adar, of this present year, 7 so that those who have long been hostile and remain so may in a single day go down in violence to Hades, and leave our government completely secure and untroubled hereafter.”
End of Addition B
3 14 A copy of the document was to be issued as a decree in every province by proclamation, calling on all the peoples to be ready for that day. 15 The couriers went quickly by order of the king, and the decree was issued in the citadel of Susa. The king and Haman sat down to drink; but the city of Susa was thrown into confusion.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should note that Mordecai saves the king’s life here, as this will be important later in the story. Also, as we have Haman introduced, we need to note his state ancestry, that he is an Agagite, which is to say, that he is descended from Agag, the king of the Amalekites that King Saul failed to kill, who was instead slain by Samuel after he denounced King Saul in our reading from a few weeks ago. Thus, we are here seeing the long-delayed continuation of the story of the tribe of Benjamin, to which both Saul and Mordecai belonged, and their dealings with the enemies of God, the Amalekites, of which people Haman is the current survivor and representative. This provides important context for his animosity to Mordecai; this is not simply a matter of his own ego, but reflects rather the longstanding hatred of the Amalekites (and the demon-gods they serve) for the people of God. This is why he doesn’t just want to kill Mordecai, but is rather determined to destroy the entire people of Israel.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?
Day 2 (Wednesday)
Epistle of St. Clement to the Corinthians (translated by Roberts-Donaldson)
Last time, we saw St. Clement finally come to his main point, as he tells the church of Corinth clearly why he is writing to them, on account of their removal of certain blameless men from their ministry, even though they had conducted themselves without reproach or failure. We have seen him talking around these issues of authority, humility, obedience, and trust in God for the entirety of the book, but now we see him getting very specific about the sin of the Corinthians and their necessary path to make things right.
Letter of Clement to the Corinthians: Chapters 45-47
CHAPTER 45 — IT IS THE PART OF THE WICKED TO VEX THE RIGHTEOUS.
Ye are fond of contention, brethren, and full of zeal about things which do not pertain to salvation. Look carefully into the Scriptures, which are the true utterances of the Holy Spirit. Observe that nothing of an unjust or counterfeit character is written in them. There you will not find that the righteous were cast off by men who themselves were holy. The righteous were indeed persecuted, but only by the wicked. They were cast into prison, but only by the unholy; they were stoned, but only by transgressors; they were slain, but only by the accursed, and such as had conceived an unrighteous envy against them. Exposed to such sufferings, they endured them gloriously.
For what shall we say, brethren? Was Daniel cast into the den of lions by such as feared God? Were Ananias, and Azarias, and Mishael shut up in a furnace of fire by those who observed the great and glorious worship of the Most High? Far from us be such a thought! Who, then, were they that did such things? The hateful, and those full of all wickedness, were roused to such a pitch of fury, that they inflicted torture on those who served God with a holy and blameless purpose [of heart], not knowing that the Most High is the Defender and Protector of all such as with a pure conscience venerate" His all-excellent name; to whom be glory for ever and ever. Amen. But they who with confidence endured [these things] are now heirs of glory and honour, and have been exalted and made illustrious by God in their memorial for ever and ever. Amen.
CHAPTER 46 — LET US CLEAVE TO THE RIGHTEOUS: YOUR STRIFE IS PERNICIOUS.
Such examples, therefore, brethren, it is right that we should follow; since it is written, "Cleave to the holy, for those who cleave to them shall [themselves] be made holy." And again, in another place, [the Scripture] says, "With a harmless man you shall prove thyself harmless, and with an elect man you shall be elect, and with a perverse man you shall show thyself perverse." Let us cleave, therefore, to the innocent and righteous, since these are the elect of God.
Why are there strifes, and tumults, and divisions, and schisms, and wars among you? Have we not [all] one God and one Christ? Is there not one Spirit of grace poured out upon us? And have we not one calling in Christ? Why do we divide and tear to pieces the members of Christ, and raise up strife against our own body, and have reached such a height of madness as to forget that "we are members one of another?"
Remember the words of our Lord Jesus Christ, how He said, "Woe to that man [by whom offences come]! It were better for him that he had never been born, than that he should cast a stumbling-block before one of my elect. Yea, it were better for him that a millstone should be hung about [his neck], and he should be sunk in the depths of the sea, than that he should cast a stumbling-block before one of my little ones. Your schism has subverted [the faith of] many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continues.
CHAPTER 47 — YOUR RECENT DISCORD IS WORSE THAN THE FORMER WHICH TOOK PLACE IN THE TIMES OF PAUL.
Take up the epistle of the blessed Apostle Paul. What did he write to you at the time when the Gospel first began to be preached? Truly, under the inspiration of the Spirit, he wrote to you concerning himself, and Cephas, and Apollos, because even then parties had been formed among you. But that inclination for one above another entailed less guilt upon you, inasmuch as your partialities were then shown towards apostles, already of high reputation, and towards a man whom they had approved.
But now reflect who those are that have perverted you, and lessened the renown of your far-famed brotherly love. It is disgraceful, beloved, yea, highly disgraceful, and unworthy of your Christian profession, that such a thing should be heard of as that the most steadfast and ancient Church of the Corinthians should, on account of one or two persons, engage in sedition against its presbyters. And this rumour has reached not only us, but those also who are unconnected with us; so that, through your infatuation, the name of the Lord is blasphemed, while danger is also brought upon yourselves.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should note that in this passage, we basically get the entire story of what is happening, even though we have no names. Basically, one or two people have stirred up the community in Corinth to the point that they have removed several of the Presbyters who are leading the Church there. What is worth noting is that he does not, at least not yet, provide any proofs of the righteousness and blamelessness of these Presbyters, which indicates that everyone, even those who have engaged in this sedition, agree that they are righteous and blameless. That would indicate that this is a political occasion, a matter of control, or perhaps of the direction of the community; whatever the cause, Clement has no patience or tolerance for it. His note that it is certainly normal for the righteous to suffer, but that those who cause them to suffer are ALWAYS unholy people, transgressors themselves, is once again his way of urging them all to repentance. He is pleading with them to recognize the evil that they have done, and to repent.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?
Day 3 (Friday)
Matthew 20:20-34 (Request of James & John’s Mother, Jesus Heals Two Blind Men)
Last time we saw Jesus continuing on His way to Jerusalem, preaching to His disciples the parable of the workers in the vineyard, and how it is the right of the master of the vineyard to pay everyone the same if He wishes to do so, as yet another corrective to their pursuit of superiority over one another. This time, we will see one more episode of this, with the mother of two of the disciples getting involved; the Lord’s reply is simply that she, and they, do not understand, and in the course of the conversation He makes what is perhaps the final and clearest statement of all on the subject.
The Request of the Mother of James and John
20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. 21 And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” 23 He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”
24 When the ten heard it, they were angry with the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26 It will not be so among you; but whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your slave; 28 just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”
Jesus Heals Two Blind Men
29 As they were leaving Jericho, a large crowd followed him. 30 There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, “Lord, have mercy on us, Son of David!” 31 The crowd sternly ordered them to be quiet; but they shouted even more loudly, “Have mercy on us, Lord, Son of David!” 32 Jesus stood still and called them, saying, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should point out that, for the last several chapters, we have seen the Lord’s disciples jockeying amongst themselves for preeminence, seeking to gain pride of position in their preparations for the earthly kingdom that they so clearly seem to expect the Lord to establish. His reply is that, while certainly such competition is how things work among the kings of the nations, that “it shall not be so among you.” He Himself has not shown them such an example, but rather has come to serve and to suffer, and that they are to do the same. And from there, He heals the blind men in Jericho, and proceeds directly to His entrance into Jerusalem on Palm Sunday. We read the passages that follow this during Great Lent, in preparation for Holy Week, so we will leave the narrative here, and next week will skip ahead through the month of August to Matthew 24 and 25, with the Lord’s final prophecies about the Destruction of Jerusalem and what is to come in the future.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?