Day 1 (Monday)
1 Kingdoms 5:1-12; 6:1-21; 7:1-2 (The Philistines and the Ark; the Ark is Returned)
Last time we saw the people of God reach their low point of faithlessness, as they suffered a defeat at the hands of the Philistines, and concluded that the appropriate solution was to bring the Ark of God into battle with them, to force God to help them and give them victory. Instead of this, of course, they were utterly defeated, and the wicked priests Hophni and Phinehas were killed, and the high priest Eli, their father, died when he heard, and the Ark itself was captured by the Philistines, as God delivered His faithless people into the hands of their enemies to correct them and bring them back to Himself. This time, we will see what the Philistines do with the Ark, and what happens next.
The Philistines and the Ark
5 When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod; 2 then the Philistines took the ark of God and brought it into the house of Dagon and placed it beside Dagon. 3 When the people of Ashdod rose early the next day, there was Dagon, fallen on his face to the ground before the ark of the Lord. So they took Dagon and put him back in his place. 4 But when they rose early on the next morning, Dagon had fallen on his face to the ground before the ark of the Lord, and the head of Dagon and both his hands were lying cut off upon the threshold; only the trunk of Dagon was left to him. 5 This is why the priests of Dagon and all who enter the house of Dagon do not step on the threshold of Dagon in Ashdod to this day.
6 The hand of the Lord was heavy upon the people of Ashdod, and he terrified and struck them with tumors, both in Ashdod and in its territory. 7 And when the inhabitants of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us; for his hand is heavy on us and on our god Dagon.” 8 So they sent and gathered together all the lords of the Philistines, and said, “What shall we do with the ark of the God of Israel?” The inhabitants of Gath replied, “Let the ark of God be moved on to us.”
So they moved the ark of the God of Israel to Gath. 9 But after they had brought it to Gath, the hand of the Lord was against the city, causing a very great panic; he struck the inhabitants of the city, both young and old, so that tumors broke out on them. 10 So they sent the ark of the God of Israel to Ekron. But when the ark of God came to Ekron, the people of Ekron cried out, “Why have they brought around to us the ark of the God of Israel to kill us and our people?” 11 They sent therefore and gathered together all the lords of the Philistines, and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there; 12 those who did not die were stricken with tumors, and the cry of the city went up to heaven.
The Ark Returned to Israel
6 The ark of the Lord was in the country of the Philistines seven months. 2 Then the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the Lord? Tell us what we should send with it to its place.” 3 They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him a guilt offering. Then you will be healed and will be ransomed; will not his hand then turn from you?”
4 And they said, “What is the guilt offering that we shall return to him?” They answered, “Five gold tumors and five gold mice, according to the number of the lords of the Philistines; for the same plague was upon all of you and upon your lords. 5 So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel; perhaps he will lighten his hand on you and your gods and your land. 6 Why should you harden your hearts as the Egyptians and Pharaoh hardened their hearts? After he had made fools of them, did they not let the people go, and they departed?
7 Now then, get ready a new cart and two milch cows that have never borne a yoke, and yoke the cows to the cart, but take their calves home, away from them. 8 Take the ark of the Lord and place it on the cart, and put in a box at its side the figures of gold, which you are returning to him as a guilt offering. Then send it off, and let it go its way. 9 And watch; if it goes up on the way to its own land, to Beth-shemesh, then it is he who has done us this great harm; but if not, then we shall know that it is not his hand that struck us; it happened to us by chance.”
10 The men did so; they took two milch cows and yoked them to the cart, and shut up their calves at home. 11 They put the ark of the Lord on the cart, and the box with the gold mice and the images of their tumors. 12 The cows went straight in the direction of Beth-shemesh along one highway, lowing as they went; they turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of Beth-shemesh.
13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley. When they looked up and saw the ark, they went with rejoicing to meet it. 14 The cart came into the field of Joshua of Beth-shemesh, and stopped there. A large stone was there; so they split up the wood of the cart and offered the cows as a burnt offering to the Lord. 15 The Levites took down the ark of the Lord and the box that was beside it, in which were the gold objects, and set them upon the large stone. Then the people of Beth-shemesh offered burnt offerings and presented sacrifices on that day to the Lord. 16 When the five lords of the Philistines saw it, they returned that day to Ekron.
17 These are the gold tumors, which the Philistines returned as a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron; 18 also the gold mice, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and unwalled villages. The great stone, beside which they set down the ark of the Lord, is a witness to this day in the field of Joshua of Beth-shemesh.
The Ark at Kiriath-jearim
19 And he struck some of the men of Beth-shemesh, because they looked upon the ark of the Lord; and he killed seventy men of them. The people mourned because the Lord had made a great slaughter among the people. 20 Then the people of Beth-shemesh said, “Who is able to stand before the Lord, this holy God? To whom shall he go so that we may be rid of him?” 21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to you.”
7 1 And the people of Kiriath-jearim came and took up the ark of the Lord, and brought it to the house of Abinadab on the hill. They consecrated his son, Eleazar, to have charge of the ark of the Lord.
2 From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should point out that God has not utterly abandoned His people, nor has He given His glory and the Ark of His Covenant with Israel permanently into the hands of the Philistines. We see, even here, God showing His power over the gods of the Philistines, until they decide to send the Ark back to Israel. It is noteworthy, however, that it is not brought back to Shiloh, nor is it brought back to the Tabernacle; it remains in this place where it is set until David is the king, and he finally brings it to Jerusalem, where Solomon eventually will build the Temple to house it. We should also note that, even though the Ark is returned to Israel, they don’t know or remember how to handle it; some of the people at Beth-Shemesh (which we need to note is named for a demon-god of the Canaanites, and has not been renamed, indicating that the people who live there are worshipping that god) dare to look at it, or perhaps open it to look inside, and are struck dead. The Hebrew text actually says not that 70 men are killed, but 50,070…this seems improbable, and so many English translations “correct” it, but regardless, the point is that God is correcting and disciplining His people, as they have strayed from faithfulness to Him, and do not even understand how to deal with the Ark of His Presence. They will begin to respond with repentance after this, as we will see when we resume this story after Holy Week.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?
Day 2 (Wednesday)
Saint Theophan the Recluse – The Path of Prayer – Sermon 2
Last time, St. Theophan recommended that this discipline of meditation upon holy things, upon the attributes and actions of God, should be done in the space of silence following one’s prayer each morning. This time, he will begin to sum up what he has recommended to us as he moves toward the conclusion of this sermon.
Mental Prayer – 7
So here are three methods you can add to the rule of prayer: methods by which you can teach the soul to rise prayerfully towards God.
To sum up, they are:
1. Setting aside some time each morning to meditation on God;
2. Turning every action to the glory of God; and
3. Calling out often to God in brief appeals
If your morning meditation on the divine is conscientious, you will find yourself with a lasting disposition to remember God.
By reflecting on God, you will make your soul careful to take account of God, and to act to His glory in its every action, outer as well as inner. And such a soul will be poised so that frequent prayerful exclamations will be drawn out of it.
These three: reflection on God; doing everything to the glory of God; and frequent appeals to God, are the most effective tools for prayer of mind and heart together. Each moves the soul towards God. The labour this involves can be compared to climbing a mountain. The higher up the mountain one is, the lighter and easier does one breathe. It is the same here: the more one accustoms oneself to these exercises, the higher he will raise his soul. The higher the soul rises, the more freely prayer will act within it.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should encourage and facilitate a discussion of these matters, and what this might actually look like in practical reality.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?
Day 3 (Friday)
Matthew 27:1-23 (Jesus Before Pilate)
Last time we saw Jesus betrayed and brought to trial by the high priests and the elders of the people, and we saw Peter deny the Lord while he was waiting to see what would happen. Having gotten Jesus to “admit” that He claimed to be the Son of God, the high priest will now bring Him to Pilate, seeking the death penalty for Him.
Jesus Brought before Pilate
27 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. 2 They bound him, led him away, and handed him over to Pilate the governor.
The Suicide of Judas
3 When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. 4 He said, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.”
7 After conferring together, they used them to buy the potter’s field as a place to bury foreigners. 8 For this reason that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken through the prophet Jeremiah, “And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, 10 and they gave them for the potter’s field, as the Lord commanded me.”
Pilate Questions Jesus
11 Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said, “You say so.” 12 But when he was accused by the chief priests and elders, he did not answer. 13 Then Pilate said to him, “Do you not hear how many accusations they make against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
Barabbas or Jesus?
15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner, called Jesus[g] Barabbas. 17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?” 18 For he realized that it was out of jealousy that they had handed him over.
19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.” 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?” All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”
Pilate Hands Jesus over to Be Crucified
24 So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 Then the people as a whole answered, “His blood be on us and on our children!” 26 So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Discussion questions:
1) What did you notice in today’s reading? What surprised you or what was memorable to you? (The Leader should point out that Jesus remains in control of Himself and of His emotions. He speaks to Pilate with strength and authority, even in the face of judgment and death. Beyond this, the Leader should simply urge a discussion of the various elements of this story, as we have heard it so many times, and yet there is always something new to notice, if we can pay attention.)
2) Where do we see Christ in this text; what is He saying or doing here?
3) Do we see ourselves and the Church in this text; what does it say about us?
4) What do you find difficult about this reading? Is there anything confusing about it, or anything that you dislike? (This is an open question, as always. )
5) Does this reading make you think that you need to change anything in your life?